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Essay in Answer to ¶310,2a UMC Discipline 2012

The path to ministry God set before me was indeed mysterious, but now – looking back – clear and obvious. God in his mercy saved me from the dark, uncertain lands of my youth. He offered me his only son, Jesus Christ, and filled me with his Holy Spirit. He nurtured me through his Holy Word and the saints of his Church. The joy in my life is now totally incomprehensible to my old self. Because of what he’s done for me, I totally and completely give my life to the everlasting, triune God of Heaven and Earth.

Humility in the Apophthegmata Patrum

The editor of the Alphabetical Collection of the Apophthegmata Patrum intended to record and share sayings ? small vignettes displaying mastery or deep knowledge of a Christian truth ? with fellow Christians living the monastic life. The ancient editor with his or her focus on the practical aspects of Christian mastery, not only the intellectual, shows his or her groundedness in the concerns of lay practitioners of Christianity rather than the more philosophic musings of the clergy. In his or her earthy groundedness, the ancient editor compiled sayings that focused on themes that either showed the way to mastery of ascetic Christian practices or gave a vision of a hopeful and magnificent endpoint; a theosis where the human mind would be one with the mind and will of the Divine. Of the many themes the ancient editor built the Alphabetical Collection around, humility is one of the more prominent. Through his or her focus on humility ? humility in intellect, humility in public stature, and humility in regard to one’s own value ? the ancient editor of the Apophthegmata Patrum wished to display a key aspect of Christ’s nature and provide practical advice to how the monastic followers of Jesus could emulate this divine aspect on the path towards theosis.

Form Criticism

Introduction

Form criticism is a way to approach the biblical text that focuses on finding the pre-written, oral origins of the various stories and episodes within text of the Hebrew Bible. First developed in Germany by Hermann Gunkel before the first World War, form criticism emerged from Gunkel’s realization that there were sections of text within the Hebrew Bible that likely had origins in an oral tradition before being written down. Per the Anchor Bible Dictionary, Gunkel first got his idea for the biblical texts having oral origins by studying the oral traditions of other Near Eastern ancient cultures. From his experiences with other nearby cultures, Gunkel suggested that oral origins for the various genres of text within the Hebrew Bible was a fruitful place for critical biblical analysis and started to formulate his ideas for formally.

The Bible in the Methodist Tradition

The Articles of Religion of the United Methodist Church were adopted in 1784 at the founding conference of the former Methodist Episcopal Church. John Wesley, the initiator of the Methodist revival within the Church of England, took the original thirty-nine articles establish by the English church and edited them to make them more concise and removed overly Calvinist language. Wesley compiled his revision of the Anglican thirty-nine articles, now pared down to only twenty-five, into his Sunday Service of the Methodist, a book similar to the common prayer book of the English church. This book of prayer, worship, and instruction was adopted by the Methodist Episcopal Church in America as a founding document. The Articles[1] have remained a binding statement for Methodists throughout many splits, unions, and reunions. As a guiding statement within the Methodist church, conversations around the place of the Hebrew Bible within the church must start there.

Sanctification, The Outcome of Our Faith

Good morning holy, healthy, and happy people of God! If you are visiting today, I welcome you and apologize at the same time. Please do not judge McKendree by today’s sermon. I am but the humble seminary student here. Pastor Stephen will be back preaching as normal next week and I strongly encourage you to come back then.

Today marks the third time I’ve preached from this pulpit. People told me this would get easier over time, and I must say the writing part does get easier with each attempt. Surprisingly once one learns to let go of one’s high thoughts about one’s intellect and humbly falls before God praying only that his thought be expressed, the writing goes much easier. Hmmm, humbleness before the Lord bringing great joy, I seem to remember a book being written about that… Yes, some of us are slow learners. Those of us called to ministry, I’ve found, are often times the slowest of all.

Oster Predigt, 2014

Wir glauben an die Gemeinschaft der Heiligen und heute Morgen muss ich Dank geben zu einer die mit den Heiligen jetzt ist. Frau Phillips war meine Deutsch Lehrerin. Von ihr hab ich meine Liebe für die deutsche Sprache gelernt. Meine Familie ist nicht Deutsch aber wegen Frau Phillips fühle ich mich immer zuhause mit Deutsch. Ich hab vor fünfzehn Jahren mein erstes deutsches Wort gelernt. Ich kann nicht glauben dass ich jetzt hier stehe. Danke Frau Phillips. Gott weisst schon wie viele Deutschfehler ich bald machen werde. Du hast mich gut gelehrt, Frau Phillips, aber ich hab nicht immer gut zugehört.

Resting & Holy Sabbath

The last few weeks we’ve been lead by Pastor Stephen down a path of reflection on the concept of a holy sabbath. Together we were challenged to make places for holy rest and refreshment in our lives. We marveled at how God graciously provides us extra in our lives that we might take the time for prayer and worship. And, we learned of the freedom that comes through our times of rest with the Lord.

Watch Night, 2013

Revelation 21:1-6a Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done!"

Understanding McKendree United Methodist Church

Introduction
McKendree United Methodist Church[1] has an imposing edifice that hides her true character. From the street she looks like the typical old-fashioned downtown church with an aging congregation. From the outside, no life or living ministry is expected to be found inside. However, if one takes a moment to step inside the 100 year old sanctuary one will find a missional congregation that reflects both the history of the 226 years and the ecology of a diverse, vibrant, and growing downtown community. Ecology

One Holy Catholic and Apostolic Church

Introduction

The church universal and especially the unique, individual congregations of the church have had many meanings in the history of humankind and the history of the church. Many have seen the church as an arm of oppressive government; baptizing war, causing destruction, and stifling academic and scientific progress. For others, the church in its global and local form is a tool for political and social agendas; an agent of governmental and societal “progress”. For the faithful the church is an educator, a social club, a place of worship, a place of edification, a place of conflict, a place of love, and much, much more. The entities known as “the church” over the last many thousand years have at one time or another been negative and positive influences towards the reconciling efforts of our loving God.

Exegetical Analysis Of Isaiah 45:20-25

Introduction
The cliché is well known in contemporary American literature and film; in a moment of intense drama, the judge’s stern and ordered demeanor fades and his or her true character breaks through. The raw human emotion surrounding the question and parties involved erupts from the seat of judgment and the entire situation comes to be seen in a new light. After days of evidence, twists, turns, uncertainties, and questions, the situation as it really stands is laid bare and the final judgment required to bring justice becomes clear to all. Isaiah 45:20-25 presents the reader with just such a court scene. For five chapters the prophet has presented evidence: against the worship of idols, for the salvation of Judah from Babylonian captivity, and for the singularity of Yahweh as the only living god. Finally, the judge, the Holy One of Israel, speaks through the prophet in a five-verse climatic mock court scene recorded in Isa 45:20-25 and displays his true character and his purposes for creation.

Boston Bombing & Road to Tyrany

Nearly a decade after one of the most defining moments of my life, once again I read the news and mourn for the American people. I have the sense, just as I did on that day, that everything has changed and that the America of my youth is forever dead. I of all people know that America was a myth, but – though it may be the rose tint so often applied to the past – I do remember that much of that myth was lived in to.

The Christology and Ecclesiological Vision of Paul in Philippians and Colossians with a Practical Application for the Modern Church

Introduction

Both the epistles to the Philippians and Colossians pivot on hymns seeped in Paul’s Christology. The hymn in Phil 2:6-11 focuses on the unexpected nature of the Messiah who fulfills the prophesies of the prophets while the hymn in Col 1:15-23 focuses on the divinity of Christ and his preeminent status before all things in heaven and earth. Surrounding the two hymns, Paul’s exhortations for new patterns of life and he and his fellow servants’ Christ-template narratives call the “faithful brothers and sisters in Christ”¹ in both Philippi and Colossae to a new way life.

Lenten Social Media Fast

At rather the last minute -- Tuesday evening before Ash Wednesday -- I decided that I was going to abstain from social media for Lent. This decision was prompted by others on Facebook giving up the same and, since I hadn't figured out what I was giving up -- or taking on -- yet, I decided I would give up social media to start with and then add on something "real" once I figured out what that was. So, on Tuesday night before going to bed I updated my statuses letting people know what I was doing, removed Facebook and Twitter from my phone and iPad, and turned off all e-mail notifications. In my mind giving up social media was a simple task and not really worthy of the season where my intentions are self-reflection with an eye towards better emulating the mindset of Messiah Jesus.

The Unexpected God

If I were to ask someone on the street to describe what a god was like what answers do you think I would get? Powerful, Can do whatever he or she wants, All seeing, Mighty, All knowing, King, Sovereign, Clothed in glory, Surrounded by angels, Supreme, etc. I think the term god makes people think back to the Greek gods of Mt. Olympus or the Norse gods of Valhalla. These were gods who had the power to control the seas, make people fall in love, punish those who went against their will, build up nations, and tear down nations that did not properly honor them. These gods required only that you give them the respect they deserved; a burnt offering for your good fortune or a feast thanking them for victory in battle. In return you, your city, and your nation would be blessed and prosper.