Logs in the River of Discourse
A feminist tried to fail me out of divinity school.
The last two weeks of divinity school turned out much differently than I expected. For my last semester I was required to take a course to fulfill a credit in the topic of gender and sexuality. There was only one course that fulfilled that requirement that would fit into my schedule with another required course, ethics. I spent my last semester as one of two men in a course exploring the intersections of theology and psychology for women. Out of character for VDS, the classroom was chaotic and stifled any opinion outside of the professor’s own progressive feminism. The course was a struggle for me to attend each week as the Church, great women of faith, and traditional Christian anthropology was drug through the mud. And yet, I persevered and dutifully attended each week and participated in discussions as I was able.
Read more...Mary, Mother of God, Most Blessed Human
The second iteration of the Women’s March garnered much attention this weekend. From outward appearances in the news and social media, version 2.0 of the Women’s March was even less unified than the inaugural event of 2017. Saturday’s gatherings across the nation involved feminists, Black Lives Matters, labor movements, immigration activists, Democrats, and a host of other concerns. Though headlines were careful to present female-only images of the events, candid photos on my social media feed show many men co-opting the movement as well. — I should also note how the movement is already experiencing commercialization and participation in the march commoditized (especially via social media posts). —
Read more...One Body in Time and Space
Teresa Berger’s Women’s Ways of Worship was a surprising book for me. Based on the title alone, I approached the book cautiously, entirely expecting to push through an approach to liturgy I disagreed with. Though the final chapters of the book did live up to my initial expectations, in the first part of Berger’s work I found my mind opened to a new way of thinking about the architecture of time as it relates to bodies in worship of God. Though we worship together as the Body of Christ, each member of the Body comes with an embodied rhythm of life that experiences the liturgy in different ways.
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