Baptism: Fresh Water in the Valley
Friends, we live in difficult times. The last time we were together was March 1st. Spring was finally here. When I setup everything at Memorial Lutheran, many people were out on their bicycles. The neighborhood was full of noise from lawn mowers, children, and birds. A ladybug visited me in the narthex. Winter was over and the world was full of hope.
The tornado came two days later. The power of God’s creation was clearly seen. Our neighborhood was destroyed. Large buildings are now in ruins. Smith and Lentz, the brewery where we met so often, no longer has a beer garden, a roof, no rear wall.
Read more...Baptism: Sacramental Ark of Holiness and Salvation
The Articles of Religion of the Church of England state in article XXV that sacraments are “not only badges or tokens of Christian men’s profession” but that they are “sure witnesses,” “effectual signs of grace, and God’s good will towards us.” Further, sacraments work “invisibly” in humanity and “not only quicken but also strengthen and confirm” humanity’s faith in Jesus. It is within these bounds that Lancelot Andrewes preaches his sermon on the Holy Spirit on Pentecost — Whit-Sunday — in 1625. In a sermon ostensibly about the Holy Spirit, Andrewes presents a strong scriptural and theological case for baptismal regeneration — baptism with actual effects — and salvation through adoption. Andrewes accomplishes this while maintaining space for faith — the Reformation’s sola fide —, ensuring God’s initiative, and resisting ex opere operato understandings of sacraments. In his sermon, Andrewes presents baptism as an act whereby God creates the ark that makes his adopted children holy and leads them to salvation in Jesus Christ.
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