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Hope in Anxiety

Yesterday morning when I came out of my office, Rosemary asked me a very important question. Knowing that I was working on my sermon, she asked me, “Daddy, how do you write a sermon?”

It’s an important question, because I think a lot of people have a certain idea about sermon preparation that’s actually a good bit different from what happens. (At least for me.)

I’ll pull the curtain back a bit and fill you in on my process. First, I pray. Then I read the lectionary readings for the week. Then, I pray again. Then I stare out the window. I wait for the Holy Spirit to give me a faint starting idea. Then, I write and listen. So often, the place I’m taken by the end of the sermon is very different from what I’d have expected. So often, there’s something in the reading I hadn’t noticed before. More often than not, conversations and readings from the last several weeks come into focus and I realize that God was preparing my sermon for me weeks in advance.

Believe. He Will Return.

A few years back I was walking through Opry Mills with Jennifer and the kids. It was early December, so the mall was decked out in all the trim and finish one would expect a palace to consumerism to have. As a Millennial, I’m three generations in to the sights and sounds of post WWII secular Christmas. It is the air I breath. It is the default. It comes and goes in my life expected, but also unnoticed, like July 4th and Halloween. The day after Thanksgiving it springs up as if out of nowhere and no one misses a beat when Kroger starts playing songs about magical snowmen instead of pop hits from the early aughts. That particular day, however, something did stand out to me. As I stood outside a store keeping Oliver moving in the stroller, I noticed a large display. Taking up the entire middle space where a pop-up store could go, were giant red sparkly letters all decorated for Christmas. They spelt out the word “believe.”

The Common Life of God's Friends — Luke 14:1; 7-14

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This week’s Gospel lesson finds us at a fancy Sunday dinner party with Jesus. In the verses omitted from our reading, Jesus meets a sick man on his way to dinner. In an interaction all too common in Jesus’ ministry, Jesus heals the man only to find himself again debating whether that was an appropriate thing to do on the sabbath or not.

Sitting down at dinner, the drama of healing a man on the sabbath is fresh on Jesus’ mind. Jesus, naturally, says what’s on his mind, which apparently causes some folk to reconsider whether it’s a good idea to be seen dinning with this bizarre prophet from Galilee. As Jesus sits reclining in his seat, he sees folk jockeying for the newly empty seats trying to improve their seating position at the dinner.

Las Casas: Hope in Sin's Darkness

For the modern theologian, Bartolomé de las Casas presents quite a number of difficulties. Las Casas’ turn from a participant and supporter of the Spanish encomienda system of Indian enslaved labor to an ardent opponent and the theology behind it is to be greatly admired. Las Casas’ theological anthropology provides a foundation for a theology whose trajectory points to the imago Dei within each human being and the equality of value of all within the Kingdom of God and all who the Kingdom looks upon. However, in the same era of his life that las Casas was fighting in word and action for the liberation of the Indians and their recognition ontologically and theologically as human beings of equal worth to Spaniards, las Casas continued to support the enslavement of Africans and others. The struggle for those engaging with las Casas is how to recognize the light and surplus of his theology without “tainting” the engagement with the deathly theologies and worldviews that support enslavement. Las Casas’ turn of heart towards African slavery later in his life presents a platform to reevaluate his theological anthropologies directed towards Indians. Starting at a point of grace, las Casas’ change of opinion towards African slavery presents a path towards talking about race in theology and to a hope of reconciliation between theological opponents.

Mark 6:30-52 and the Unanswered Question; Who is this?

On October 8, I was invited to preach at McKendree Village where I did my field education last year. It was a blessing to be back with so many friends and to see the healing God had brought to many of the people I had visited in the rehabilitation center.

Since I’m taking A.J. Levine’s course on Mark this semester, I decided to preach on the miracles of the feeding of the 5000 and Jesus walking on water in Mark 6:30-52. My focus was on how God has revealed himself to us and how we often miss the Mark. Though we miss the mark, however, there is still hope. As Jesus was patient with the disciples, he will be patient with us. If we, like the crowd, go to the places Jesus will be — among the poor, the sick, the prisoner, the widow, etc. — he will meet us there. If we open our hearts to him, Jesus will be our shepherd.

Hope in the Darkness

So much of theological education involves interaction and time with the darker sides of the faith. The troublesome passages of the Bible are given greater focus so we can integrate them into a coherent system with the nicer ones. We learn to deal with death, with rejection, with suffering. We study and focus on all the things the church and world would like to forget exists, so we can be prepared to face them when we enter ministry.