Torture Condemned?
The parable of rich man and Lazarus found in Luke 16:19-31 raises many uncomfortable questions about wealth, poverty, salvation, judgment, and the nature of the afterlife. Most uncomfortable for me, is the parable’s apparent ease with the idea of the rich man being tormented in Hades.
In the narrative, torture is introduced abruptly without comment and neither Lazarus nor Abraham seem to have a problem with it. The rich man is dead, buried, and being tormented in Hades all within one quick declaration in vv.22b - 23. Lazarus makes no plea for mercy with Abraham on the rich man’s behalf in the parable. Indeed, Lazarus remains completely silent during the entire afterlife exchange between Abraham and the rich man. Abraham throughout his entire discourse with the rich man shows no repulsion to what is happening. On the contrary, Abraham makes it clear in v. 25 that he knows the rich man is “in anguish.” This he notes, as matter of fact.
Read more...The Parable of the Dishonest Manager (Luke 16:1-15)
The parable of the dishonest manager has always been challenging for me to interpret. Is there a positive figure in the parable? Is there even a lesson in the narrative portion of the parable or does that only come after 8a when Jesus gives his interpretation? Does the narrative even fit with Jesus’ interpretation, or was this explanation possibly a Lukan addition; his attempt to salvage a well-known story attributed to Jesus by the early church? In this analysis I will attempt to answer my own questions about this parable by first, looking for meaning in verses 1-8a as a distinct narrative pericope and second, by attempting to resolve Jesus’ interpretation of the narrative with my reading.
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