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Remember Your Baptism

Now, for those of you who know me — and even for those who’ve just heard the last few seconds — I’m sure it’s hard to believe that I could be any odder than I am now. But, believe you me, I was a very strange and awkward teenager. Asthmatic, nerdy, Mormon boys don’t really have a lot of places to fit in in Alabama. Looking back, it’s a sure sign of God’s providence and protection over my life that I made it out of school relatively unscathed. Outside of God, there really is no reason why I shouldn’t have been mercilessly bullied each and every day.

How my View of Salvation has Changed

After a semester studying soteriology, how has my view of salvation changed? It has not. I have, however, increased my ability to articulate my view.

Salvation is an unwarranted gift of grace from God offered to all of humanity. All the children of Adam and Eve are born into sin and death. Humanity has distanced itself from God and has brought corruption into God’s good creation. God, in his infinite mercy, looked down and saw that there was no one to rescue humanity from her fall, so he decided to save her himself (Isaiah 63:5). As his voice created all things ex nihilo at the genesis, so his eternal Λόγος came “mighty to save” (Isaiah 63:1) and to make “all things new” (Rev 21:5).

Baptism: Sacramental Ark of Holiness and Salvation

The Articles of Religion of the Church of England state in article XXV that sacraments are “not only badges or tokens of Christian men’s profession” but that they are “sure witnesses,” “effectual signs of grace, and God’s good will towards us.” Further, sacraments work “invisibly” in humanity and “not only quicken but also strengthen and confirm” humanity’s faith in Jesus. It is within these bounds that Lancelot Andrewes preaches his sermon on the Holy Spirit on Pentecost — Whit-Sunday — in 1625. In a sermon ostensibly about the Holy Spirit, Andrewes presents a strong scriptural and theological case for baptismal regeneration — baptism with actual effects — and salvation through adoption. Andrewes accomplishes this while maintaining space for faith — the Reformation’s sola fide —, ensuring God’s initiative, and resisting ex opere operato understandings of sacraments. In his sermon, Andrewes presents baptism as an act whereby God creates the ark that makes his adopted children holy and leads them to salvation in Jesus Christ.

Anglican Baptism: Regenerative and Salvific Through Sacrament and Faith

Anglicanism is a diverse and varied tradition. Before the Reformation, Anglicanism refers to whatever Christians were doing¹ in the British Isles. Post-reformation, Anglicanism applies to the ecclesial bodies identifying with the pre-denominational Christianity of Britain and continuing to live in that communion.² Anglicanism, on the one hand, identifies as an ancient expression of the Christian faith existing before the Great Schism. Thus, Anglicanism is — with the Roman and Eastern churches — a Catholic and apostolic body. Further, however, the Anglican Communion did not resist the Reformation. It accepted and adopted many reformational tenants; Anglicans identify — to varying degrees — as at least Reformed, but also Protestant. Reformed and yet Catholic is the lived middle way — via media — of Anglicanism.